Nuer Leopard Skin Chief

Nuer Leopard Skin Chief. Nuer feud leopard-skin chief prisoners dilemma folk model ontology paradox East Africa It is argued that the study of Nuer feud discloses an existential dilemma the universal aspect of which is suggested by its similarity to the so-called prisoners dilemma. He notes first that political power equals leader- ship of a coalition. An Examination of Political Power Among the NuerPETER J.

Nuer Leopard Skin Priest 1998 346 362 From The Southern Sudan Project

The creative twist of the Nuer solution is basically condi-tioned by the paradoxical constitution of Nuer reality This constitution in sharp contrast to our own considered ontology makes.

Only certain lineages have leopard skin chiefs and not all lineages use their. Leopard-skin chief definition is - a mediator or arbitrator who settles disputes and feuds among the Nuer. A creative solution to the prisoners dilemma It is argued that the study of Nuer feud discloses an existential.

And who cannot find such an excuse in Nuerland where most debts are remembered for generations without being claimed - goes to the leopard-skin chief because the thief who has taken. Serves as a judge to determine guilt but has no authority to determine punishment d. The import of Greuels argument is that the Leopard-Skin Chiefs.

Download Citation the paradox of Nuer feud and the leopardskin chief. A leopard skin chief has ritual powers that deal with the Nuer social life and nature including the power to bless and curse. Serves as judge and jury in criminal and civil cases c.

A leopard skin chief has ritual powers that deal with the Nuer social life and nature including the power to bless and curse. A Leopard-Skin Chief among the Nuer _____ asked Apr 23 2017 in Anthropology Archaeology by Chillbill. Evans-Pritchard views the leopard-skin chief as a powerless religious official.

In this paper the decision-making processes which surround the Nuers leopard-skin chief are examined. The creative twist of the Nuer. In this paper the decision-making processes which surround the Nuers leopard-skin chief are examined.

Through a creative arational move representatively constituted by the figure of the leopard-skin chief the Nuer repeatedly put off the dilemmas stultifying implication. However out of keeping with the rationalist spirit in which the prisoners dilemma is typically presented in Western academic. Evans-Pritchard views the leopard-skin chief as a powerless religious official this paper presents the thesis that he builds and leads a political coalition-and that coalition is the basis for his power.

Nuer Leopard Skin Priest 1998 346 362 From The Southern Sudan Project

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